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Sunday, August 27, 2017

Healthy Vegetarian Steamboat

Healthy Vegetarian Steamboat
Come enjoy KMSPKS signature Vegetarian Steamboat’s healthy dining experiences!
Date:
• From 29 July 2017 onwards
(except during monastery events)
Dining time:
• Monday to Saturday ~ 10.30am – 1pm
• Sunday ~ 9am – 2pm
Price: S$28 nett
(each table can accommodate up to 5 pax)
Venue: Ven Hong Choon Memorial Hall | Level 2 | Dining Hall
Enquiry and Reservation hotline:
• Please call our Front Office at 6849 5333 for any enquiries and bookings | Poster
Note:
For additional ingredients (per serving) – Mushrooms, Seasonal vegetables, Tofu, Chinese vermicelli ~ $2 ; Mock meat ~ $3

https://www.kmspks.org/wp-content/blogs.dir/1/files/%E7%B4%A0%E9%A6%99%E7%81%AB%E9%94%85-210817.pdf

Dumplings For Sale - 素粽飘香

品尝美味可口素粽.
请至斋堂购买 
· 售完为止.
端午节素粽飘香
日期: 2017年8月29日起
时间: 上午9时至下午2时30分
费用: 每个 $2.50
地点: 光明山普觉禅寺斋堂 | 数量有限,欲购从速,以免向隅 海报
电话: 6849 5300


The Grand Prayer that Blesses and Benefits All Sentient Beings


Join us in one of the grandest Mahayana Buddhist rituals in the forms of extensive prayer and merits dedications; it is a majestic example of universal compassion. The opportunity to participate in such a meritorious event is most precious and should be cherished by all.
[Festival Booklet (PDF)] [Video in (Mandarin)]

宏船老和尚圆寂廿七周年纪念

“佛法博大精深,其弘传之责任,不仅出家人,而尤赖在家居士共肩此艰巨任务。俾人人皆知正觉之大道。吾人研习佛法,约有远缘,近缘两大类别之根器,其夙根敏颖者,一闻千悟,可以顿超如来地,此曰近缘。其由积渐勤学,循序而进,终至解行相应,契合佛心而成道者,虽不一定今生证得,而待来生者,即曰远缘。便不论如何,诸位如能时时得有闻法之机会,或得阅及而受文字般若之熏陶;心生欢喜,以是因缘,即是种下菩提之因,久远将来,当亦有成佛之机会。故曰佛教方便多门也。”—— 摘自《宏船长老法汇》 宏船老和尚

启建法界圣凡冥阳两利水陆普渡大斋胜会

净坛 法会 送圣
19/11/2017
农历十月初二
(星期日·下午2时)
20-25/11/2017
农历十月初三至初八
(星期一至星期六)
26/11/2017
农历十月初九
(星期日·下午1时)
水陆普度大斋胜会此殊胜功德,超度十方法界、四生六道、水陆空行一切孤魂,并为十方信众超度各姓门中历代宗祖、六亲眷属、冤亲债主、一切亡灵。以此胜福功德,庄严十方施主合家眷属,消灾免难、福慧增长、身心安乐、如意吉祥。更为祈祷:世界和平,国泰民安。普愿十方善信,同赴胜会,共沾法喜,利乐有情。登记立位,功德无量。

法界圣凡冥阳两利水陆普度大斋胜会 法会地点: 光明山普觉禅寺
报名地点: 光明山普觉禅寺 | 寺务处
报名日期: 2017年9月9日(农历七月十九起至牌位满额为止)
询问电话: 6849 5300 | 海报
*本寺从未派人出外沿户登记或收取法会功德金,恐未周知,顺此敬告

[更多详情]
[往年图库]
[水陆册子]
[水陆视频]


水陆法会是佛教中最隆重最殊胜的一种经忏佛事法会。全名是:法界圣凡水陆普度大斋胜会。

法界是指诸佛与众生本性平等,理常一故,通称法界。
圣凡是指十法界中,有四圣界即佛、菩萨、缘觉、声闻;有六凡界是天、人、阿修罗、地狱、饿鬼、畜生。
水陆是指在水、陆中三界众生居住受报之处。空中飞行之众生须依陆地而休息,故属于陆地,加上水中生灵,共称水陆。
普度是指悉皆度化六道众生,使之解脱饥饿之痛苦。
大斋是指不限制的给予众生饮食。
胜会是法施之意。除布施众生饮食外,又有诵经持咒之法施,令受苦众生心开意解,得法水之
滋润,故名胜会。
会者聚集之意,教渡者与被教渡者集会于一堂。
即是说藉此启建水陆法会普度大斋之功德,超度六道中受苦众生,使之离苦得乐,趣入佛道。

内坛、大坛、供斋,超荐功德金表 :
一 内坛功德主:
• $36,000以上
• $21,000
• $11,000
• $5,600
• $3,200
三 诸经坛 ( 消灾植福 ):
• $300 ( 5-6个名 )
• $200 ( 1-4个名 )
• $20 ( 限1个名 )
五 供斋香积金类别:
• 上堂大斋 $3,000
• 福寿大斋 $2,000
• 如意斋 $1,000
• 罗汉斋 $500
• 随缘
二 大坛功德主:
• $2,000
• $1,000
四 净土坛 ( 附荐超度 ):
• $300 ( 5-6个名 )
• $200 ( 1-4个名 )
• $20 ( 限1个名 )

Parking  Kindly note that there are limited parking lots in the monastery, we encourage you to use the public transport when you come for The Grand Prayer that Blesses and Benefits All Sentient Beings.

药师消灾燃灯法会

药师消灾燃灯法会

本寺定于23/10/201729/10/2017(农历九月初四至九月初十)举办药师消灾燃灯法会,设供灯消灾延寿,敬请踊跃参与!
  1. 虔诵药师经
    地点:万佛宝塔 二楼 药师殿
    日期:23/10/2017 – 28/10/2017,农历九月初四至初九
    时间:晚上7时30分
    * 法会后,有巴士车载送至宏茂桥地铁站
  2. 虔礼药师宝忏一咏日
    地点:大悲殿
    日期:29/10/2017,农历九月初十 | 星期日
    时间:早上9时正
  3. 燃灯消灾延寿功德金
    ·
    福位功德主 $100.00 | 合家6个名字
    · 禄位功德主 $50.00 | 合家2个名字
    · 寿位功德主 $10.00 | 1个名字
报名日期:2017年8月1日开始     报名地点:寺务处     询问:6849 5300 | 海报

药师消灾燃灯法会

药师如来护安康 宝莲彩灯照喜乐
七彩宝莲灯念佛机:药师消灾法会期间( 23/10/2017至29/10/2017 )佛台上供着七彩宝莲灯兼念佛机(七彩绚丽颜色变幻及多种圣号唱诵,共收录了十六首佛曲),欢迎善信诚请回家供养三宝、聆听圣号,功德殊胜。
{ 七彩宝莲灯兼念佛机 }
· 每对 ~ $38
· 数量有限 · 欢迎预订
· 电话: 6849 5333

author-Note
凡预定七彩宝莲灯念佛机者,请凭收据在04/11 至 18/11/2017 起至寺务处领取

地藏追思报恩法会


各位大德、居士:
值此七月盛夏,本寺将启建九天地藏追思报恩法会,届时将由法师带领大众念诵《地藏菩萨本愿功德经》,以祈世界和平,人民安乐,先亡得度,现眷吉祥。

On the 1st to 9th of the Seventh Lunar month, our monastery would conduct a nine day “Ksitigarbha’s Remembrance and Repaying of Kindness Puja”. Venerable would lead in the recitation of “The Sutra of Bodhisattva Ksitigarbha’s Fundamental Vows” and dedicate the merits to world peace, well-being of citizens, deliverance of the deceased, and the auspiciousness of those living.
 
正所谓:author-Awareness
地藏法会 因缘难遇 悲心宏愿 至诚感通
诸佛加被 龙天齐护 悉令众生 愿满离苦
闻法修行 福慧增长 消宿现业 同登极乐
地藏追思报恩法会
欢迎公众踊跃参加 | Come Join Us!
日期/Date: 2017年8月22日至8月30日(农历七月初一至初九日)| 22/8/2017 – 30/8/2017
时间/Time:晚上8点正至9点30分 | 8 pm – 9.30 pm
地点/Venue:光明山普觉禅寺大悲殿 | The Great Compassion Hall
询问/Enquiry:6849 5300 | 海报
法会结束后,有巴士车载送至宏茂桥巴士转换站
The monastery had catered bus to ferry participants to Ang Mo Kio bus interchange after the puja.

• One of the two prayers to be held during Ullambana on 5th September is the Compassionate Samadhi Water Repentance Puja. The prayer is to repent one’s unwholesome deeds, including karmic actions done in body, speech and mind.

The repentance helps to eliminate negativity in life and dedicate merits to all departed ones.

光明山普觉禅寺将于9月5日,盂兰盆节,礼诵慈悲三昧水忏。礼诵慈悲三昧水忏可消宿世业障,超度冤亲债主,礼忏者也能清净其身口意。如果参加这礼忏,可把这些功德回向给离世的亲人,希望他们能早日往生西方极乐净土。

• This year’s Ullambana falls on 5th September (the 15th day of the lunar 7th month). Commonly known as the Hungry Ghost Festival, Ullambana’s originated from the story of Venerable Mandgalyana and his mother. Venerable Mandgalyana was in meditation and discovered his mother was suffering after being reborn in the realm of the hungry ghost realm. He approached Buddha for help who advised him to make offerings to the monks on his mother’s behalf. The merit made through this offering brought relief to his mother.

农历七月十五,是佛教的盂兰盆节。 本寺谨定于2017年9月5日(农历七月十五日)举行盂兰盆法会。此法会源自于目犍连尊者救度他母亲的故事。《盂兰盆经》记载,目犍连尊者在禅定中见到去世的母亲在饿鬼道受无量苦,于是向佛陀求助,佛陀教导他设斋供养十方清净僧众,以僧宝的修行功德帮助母亲脱离饿鬼道。此布施之功德也能使供养者,往昔七世父母、六亲眷属得远离三恶道,现世父母及其本人,长寿无病无恼,衣食自然具足,身心安乐。

• The second prayer held during Ullambana on 5th September is the Yogacara Ulka-mukha Puja.

According to the Ulka-mukha Preta Sutra, Venerable Ananda ( a chief disciple of the Buddha) saw Lord of Hungry Ghost while meditating.

The Lord of Hungry Ghost was emaciated in appearance with hideous features, and told Venerable Ananda about the sufferings in the realm of hungry ghosts.

Venerable Ananda was told that he would die in three days and suffer the same fate as the Lord of Hungry Ghost.

Venerable Ananda sought help from the Buddha who taught him the proper way of bestowing food to the hungry ghosts, and to deliver these beings from sufferings through the Buddha’s teaching.

本寺将在当天设有施放瑜伽焰口。

据《佛说救拔熖口饿鬼陀罗尼经》记载,阿难尊者在禅定中见一饿鬼名曰焰口。其形丑陋,身体枯瘦,口中火然,咽如针锋,头发蓬乱,爪牙长利,甚可怖畏,住阿难前,白阿难言︰却后三日汝命将尽,即便生于饿鬼之中。

阿难尊者急忙到佛前哀求救度。佛对阿难说:焰口是观音菩萨的化身。为了度阿难尊者,佛陀为他说焰口经与施食法。从此以后,施放焰口,饿鬼都得到超度。在瑜伽焰口法会中,除了解除饿鬼饿虚之处,最主要是为他们说法,皈依,受戒,令他们具足正见,使他们解脱苦难,脱离恶趣,成就菩提。

Group Practice

Announcement
The following group practices shall be suspended over the specified period:
Recitation Date of Resumption Date of Suspension
Medicine Buddha Sutra 05/08/2017 26/08/2017
Pureland Sutra 06/08/2017 03/09/2017
Diamond Sutra 06/08/2017 03/09/2017
We apologise for any inconvenience caused | August Timetable
Any enquiries please call 6849 5300.

Sutra Recitation
The choice of what is chanted varies from Sutras, Praise to the Triple Gem, Confession of Faults to Mantra.
Recitation Schedule Venue
Medicine Buddha Sutra Group Practice * Every Saturday, 7.30 pm. Pagoda of Ten Thousand Buddha | Level 2 | Hall of Medicine Buddha
Pureland Group Practice Every Sunday, 9.30 am. Hall of Great Compassion
Diamond Sutra Prayer The Diamond Sutra Prayer for lunar 1st Sunday will start at 1.30 pm and the rest of Sun will start at 2 pm. Hall of Great Compassion
Great Compassion Prayer *
Great Compassion Puja
Every 27th of lunar month, 10.00 am.
Short discourse by Venerable at 9.15 am before prayer begins.
Hall of Great Compassion
Guan Yin Dan Avalokiteshvara Bodhisattva Birth,
Enlightenment and Renunciation Day,
10.00 am.
。16 March 2017
。12 July 2017
。07 November 2017
Hall of Great Compassion
Pls call 6849 5300 for more info. (Note: The group practice dates may change due to unforeseen circumstances) Poster
Monastery provides free shuttle bus to MRT Station

Note: There will be no practice on days when major events are held. Please check dates and times with the group leaders, the News on temple’s Notice Board or on our website. Recitations are conducted in Mandarin.

多宝水晶灯与吉祥七彩灯


















水陆大胜会期间11月19日11月26日,佛台上供着多宝水晶灯与吉祥七彩灯兼念佛机( 七彩绚丽颜色变幻及多种圣号唱诵), 欢迎善信诚请回家供养三宝 ~ 聆听圣号,功德殊胜。

多宝水晶灯每对$388吉祥七彩灯每对$38,数量有限,欢迎预订。

电话: 6849 5333 | 海报

author-Note
凡预订灯者,请凭收据在12月2日 至 12月17日2017 至寺务处领取

Monday, July 10, 2017

莫生气 - Don't be angry

版本一(经典)

人生就像一场戏,因为有缘才相聚。
相扶到老不容易,是否更该去珍惜。
为了小事发脾气,回头想想又何必。
别人生气我不气,气出病来无人替。
我若气死谁如意,况且伤神又费力。
邻居亲朋不要比,儿孙琐事由他去。
吃苦享乐在一起,神仙羡慕好伴侣。


版本二

人生就象一场戏,今世有缘才相聚。
相处一处不容易,人人应该去珍惜。
世上万物般般有,哪能件件如我意。
为了小事发脾气,回想起来又何必。
他人气我我不气,气出病来无人替。
生气伤肝又伤脾,促人衰老又生疾。
看病花钱又受罪,还说气病治非易。
小人量小不让人,常常气人气自己。
君子量大同天地,好事坏事包在里。
他人骂我我装聋,高声上天低入地。
我若错了真该骂,诚心改正受教育。
要是根本没那事,全当他是骂自己。
左亲右邻团结好,家庭和睦乐无比。
夫妻互助又亲爱,朝夕相伴笑嘻嘻。
政通人和想天伦,晚年幸福甜如蜜。
邻里亲友不要比,儿孙锁事随他去。
淡泊名利促健康,文明礼貌争第一。
三国有个周公瑾,因气丧命中人计。
清朝有个闫敬铭,领悟危害不生气。
弥勒就是布袋僧,袒胸大肚能忍气。
笑口常开无忧虑,一切疾病皆消去。
不气不气真不气,不气歌儿记心里。
只要你能做得到,活到百岁不足奇。


版本三

头顶天,脚踏地,人生全在一口气;
切记气上有三记:怄气赌气发脾气;
怄气只能气自己,赌气彼此更对立;
拍桌打凳发脾气,有理反到变没理;
人生世上不容易,作践自己多可惜;
生气生上一分钟,六十秒钟没福气;
生气生上一小时,六十分钟冒傻气;
生气生上一星期,伤了肝来害了脾;
人生要想少生气,几件事项须牢记:
小事小非莫计较,一眼睁来一眼闭;
有人出语伤情面,未必全是有恶意;
有人处事拂我意,想必有其难唱曲;
有人仗势把人欺,多行不义必自毙;
有人误解我蒙屈,岂有迷雾笼四季;
有人背信把我弃,流水落花随他去;
有人优势超过我,十指哪能一般齐;
尺有所短寸有长,不去事事都攀比;
人间美景未看全,哪有工夫生闲气;
心态顺畅身体好,省下药钱旅游去。


启示

一个只会生气的人是蠢人,一个能够控制自己情绪,做到尽量不为小事生气的人是聪明人,聪明人的聪明之处,是善于利用理智,将情绪引入正确的表现渠道,用理智驾驭情感。 人生一世,草木一春。每个人都只有短短的一生,何不让自己活得快活、潇洒一些呢?

生气是常见的情绪反应,它时不时会让人情不自禁地表现出来。或许正是因为太常见了,所以很多人都不把生气当回事。殊不知,生气具有很强的破坏性,它能毁坏一个人的学业、事业、人脉、家庭和身体等。可以说,生气是人生幸福的最大障碍之一,是事业成功的拦路虎。

朋友,真的凡事莫要生气,生气了只能给自己带来无尽的烦恼。俗话说得好:忍一时风平浪静,退一步海阔天空。




Monday, June 12, 2017

The Differences Between Heaven(s) & Pure Land(s)



The Differences Between Heaven(s) & Pure Land(s)

In Buddhist cosmology, there are as many as 26 heavenly planes within the 31 planes of existence. (http://accesstoinsight.org/ptf/dhamma/sagga/loka.html) For focus, this article will compare the most commonly believed kind of heaven (as subscribed by some monotheistic faiths) with Buddhist Pure Lands. Please note that this is not to disparage any faith, but to clarify the common misconception of these worlds being the same in the context of Buddhism.

Of the heavenly planes in the Buddhist context, there is a group of three heavens that is often be seen to be the equivalent of the afterlife destination of some God-centred religions. They are, beginning from the above and more refined in the first jhanic heavens: (1) Maha Brahma heaven (of great Brahmas), (2) Brahma-purohita deva heaven (of Brahma’s ministers; ‘angels’) and (3) Braha-parisajja deva heaven (of Brahma’s retinue; followers).

According to the Kevatta Sutta (http://accesstoinsight.org/tipitaka/dn/dn.11.0.than.html#bigbrahma), Maha Brahma’s delusion led him to imagine himself to be an omnipotent and omniscient creator of the universe. This is why some might regard Maha Brahma to be equivalent of the Godhead of religions such as Christianity, Judaism, Islam and Hinduism. According to the Ayacana Sutta (http://accesstoinsight.org/tipitaka/sn/sn06/sn06.001.than.html), it was not Maha Brahma, as typically mistaken, but Brahma Sahampati, from the higher Akanistha heaven (the highest of the Suddhavasa heavens), who first invited the Buddha to teach after his enlightenment.

It is however stated in the Kevatta Sutta that Maha Brahma acknowledged the supremacy of the Buddha’s wisdom. Does this mean there is a possibility that his heavens’ inhabitants might be encouraged to learn and practise the Dharma? Even if so, it is surely much more advisable to seek birth in Pure Land to learn the Dharma directly from a fully enlightened Buddha – where enlightenment is guaranteed, along with many myriad blessings. The best known Pure Land is Amitabha Buddha’s (Sukhavati Vyuha: Land of Ultimate Bliss).

What are the key differences between (Maha) Brahma’s heaven(s) and Pure Lands? (1) The Brahma heavens are still within the wheel of life and death, trapped within Samsara’s realms of good and evil. Pure Lands are beyond cyclic planes of existence. They are pure realms that directly facilitate purity, to transcend good and evil. Some believe Pure Lands are within the Pure Abodes (Suddhavasa), where Anagamis (Non-Returners) are also born, before attaining Arahanthood in that lifetime. This resembles how Pure Lands guarantee enlightenment.

(2) Due to possessing great merits, the inhabitants of Brahma heaven(s) have very long lifespans, creating the illusion of being in an ‘eternal heaven’, while possessing ‘eternal life’ and bliss. They are however, still subject to rebirth in Samsara once their merits are depleted – if they do not attain enlightenment in time. They are also mostly unaware that there are much higher planes of heavens, such as Suddhavasa, which do not expire, with the presence of beings who live much longer, while experiencing more sublime bliss. Pure Lands are truly eternal as they are manifestations of Buddhas’ infinite compassion. With the blessings shared by the presiding Buddhas coupled by diligent spiritual cultivation spurred by Pure Lands’ conducive environment, their inhabitants are no longer subject to karmic rebirth in Samsara (will not retrogress), and will definitely attain liberation.

(3) Life in Brahma heaven(s) is generally aimless in nature (unless one realises the need to learn and practise the Dharma), consisting of the enjoyment of the fruits of positive karma and merits while depleting them, and serving ‘God’, with whom one maintains a master-and-servant relationship. The purpose of seeking birth in Pure Lands is very clear in contrast – to learn how to be a perfect Bodhisattva and attain enlightenment, in order to return to Samsara (including the hells) to guide other beings to enlightenment. One’s relationship to the inhabitants of a Pure Land is that of Principal-Teachers-Students (Buddha-Bodhisattvas-Schoolmates). There, all inhabitants are trained to be equally and perfectly enlightened - like their Principal (Buddha).

An additional note (from http://groups.yahoo.com/group/Amituofo/message/268): ‘…the Buddha never taught the existence of an eternal or perfect heaven created by any unenlightened god with limited merits, compassion and wisdom; while the Buddha taught about the existence of immeasurably long-lasting Pure Lands created by fully enlightened Buddhas with perfect merits, compassion and wisdom. (The Buddha also taught that there is no omnipotent, omniscient and omni-benevolent creator god because if there is one, there would be no trace of suffering at all.) In case it is mistaken that Pure Land is exactly the same as, or even comparable to the usual concept of heaven, the Buddha says this in the Infinite Life Sutra to highlight the supremacy of Pure Land in contrast to general heavenly planes:

"Even though a king is the noblest of all men and has a regal countenance, if he is compared with a wheel-turning monarch, he will appear as base and inferior as a beggar beside a king. Likewise, however excellent and unrivaled the majestic appearance of such a monarch may be, if he is compared with the lord of the Heaven of the Thirty-three Gods, he will also appear incomparably inferior, even ten thousands kotis of times more so. Again, if this heavenly lord is compared with the lord of the Sixth Heaven, he will appear a hundred thousand kotis of times inferior. If the lord of the Sixth Heaven is compared with a bodhisattva or a shravaka dwelling in the land of Amitayus [Amitabha Buddha; Amituofo], his countenance and appearance will be far from matching those of the bodhisattva or shravaka, being a thousand million kotis of times or even incalculable times inferior.”’

Related Articles:

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Review of ‘The God Delusion’
http://moonpointer.com/index.php?itemid=1738 
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Review of ‘The End of Faith’
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Buddhism On Atheism

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Tuesday, May 30, 2017

Dumplings For Sale - 素粽飘香


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日期: 2017年5月22日起
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